{___}et statement

2020-2021

Make-up, cotton, thread, hi-vis bicycle tape.

770 x 570 mm

[F]or woman is not about installing herself within {1}

...the different spheres reproducing capitalist totality, {2}

...so long as the gendered division of waged and unwaged labour and its place in the larger capital-labour relation remains unchanged. {3}

...Our fondest desire is to find or invent a politics unaffected by the politics of politics, {4} exempt from the politics of gender, {5} 

...but {6}

... the shit stays messy {7}  [.] 

...In capitalist society  {8} 

[W]e call everything that is strong and active ‘male’ and everything that is weak and passive ‘female’ {9} [;] 

The woman [has been] degraded and reduced to servitude. {10}

...In capitalist society...  {11}

  [w]oman must put herself into the text - as into the world and into history - by her own movement  {12} 

...The resultant {13}...text also [seeks] to undermine any and all efforts to wield a discourse of truth

to delegitimate minority gendered and sexual practices {14}

  ...we maintain that there is not one woman - more particularly, not one child - who can as such ‘assume’ his or her situation

 in a capitalist society. {15}

...[T]here is no place for woman. {16}

— a proof of concept inspired by the work, reclaimed from some guy on Hinge.

Peace piece

1 minute 19 seconds

2021

Quelque chose de fragile et blanc cassé

with colour and a chord.

Holes patched in hi-vis blue

and if this doesn’t show through,

Désintégrates if felt or worked (werk)

work

Uncanny insulation of warm, worn

cotton.

Dilooted swipes (doubling as clouds):

Centreless, sky-high proportions.

Espèce de sale nappe

Trying to be clean of conscience

After the after-party

(et puisque c’est parti)

Mon kiki we’re just getting ready to spot blood on the

No

face up.

Please, touch.


1 Luce Irigaray, Catherine Porter, and Carolyn Burke, This Sex Which Is Not One, Reprint edition (Ithaca, N.Y. Cornell Univeristy Press, 1985) p. 159. 

2 Endnotes, ‘The Logic of Gender: On the Separation of Spheres and the Process of Abjection’ Endnotes 3 (2013) https://endnotes.org.uk/issues/3/en/endnotes-the-logic-of-gender, 3.

3 Marina Vishmidt, ‘Counter-(Re)Productive  Labour’ , Auto Italia South East, 4th April 2012, https://autoitaliasoutheast.org/news/counter-re-productive-labour/.

4 Geoffrey Bennington, Scatter 1: The Politics of Politics in Foucault, Heidegger and Derrida (Fordham University Press, 2016), p. 4.

5 Shunda L. Brown and Kathleen M. May ‘Counseling with women’, p. 62 Cross-cultural awareness and Social Justice in Counseling ed. by Cyrus Marcellus Ellis and Jon Carlson (Taylor & Francis, 2013)pp.61-87.

6 Friedrich Nietzsche, Nietzsche: On the Genealogy of Morality’ and other Writings, ed. by Keith Ansell-Pearson, trans. Carol Diethe, 2nd edn (Cambridge, Cambridge University Press, 2006), Preface, 2.

7 Maggie Nelson, The Argonauts (London: Melville House, UK, 2016) p. 65.

8          Karl Marx, Capital.Vol. 1: A Critique of Political Economy, trans. by ben Fowkes (New York: Penguin Classics, 1990). p. 667. 

9 Sigmund Freud, An Outline of Psycho-Analysis, trans. by James Strachey (London: Hogarth Press, 1969), p. 63

10 Friedrich Engels, The Origin of the Family, Private Property and the State: In Light of the Researches of Lewis H. Morgan, trans. by Eleanor Burke Leacock (New York: International Publishers, 1972), pp. 120-1.

11 Karl Marx, Capital.Vol. 1: A Critique of Political Economy, trans. by ben Fowkes (New York: Penguin Classics, 1990). p. 667

12 Hélene Cixous, ‘The Laugh of the Medusa’ p. 71, trans. by Keith Cohen, and Paula Cohen, Signs 1.4 (, (1976) pp. 875-893

13 Ross Speer, ‘The Machiavellian Marxism of Althusser and Gramsci’ , Décalage, 2.1 (2016), 7, p.1.

14 Judith Butler, Gender Trouble: Feminism and the Subversion of Identity (New York: Routledge, 2011). p. viii

15 Gilles Deleuze and Félix Guattari, Anti-Oedipus, trans. by Robert Hurley, Marx Seem, and Helen R. Lane, (London: Bloomsbury, 2019), p. 405.

16 Christie V. McDonald and Jacques Derrida, ‘Interview: Choreographers: Jacques Derrida and Christie V. McDonald, p. 70 Diacritics, 12.2 (1982) pp. 66-76.